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Balya Parva (1775 - 1852)
Balya Parva (1775 - 1852)
Total Records Found: 110
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(LP.023)
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Manikram Chattopadhyay of Dere village (LP 1.017)
1775
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Birth of Kshudiram (*)
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Kshudiram's wife Chandra devi (GM)
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The story of Ramananda Roy, the land lord of Dere village (GM)
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Kshudiram loses everything because of a dispute with the land lord (GM)
1815
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Kshudiram settles at Kamarpukur on the invitation of Sukhlal Goswami (GM)
1815
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Kamarpukur: Thakur's birth place (GM)
1815
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The past glory and the present condition of Kamarpukur (GM)
1815
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Worship of Dharma (GM)
1815
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Haldar Pond, Bhuti's khal, the mango orchard, and other places (GM)
1815
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Manik raja of Bhursubo village (GM)
1815
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Gara Mandaran (GM)
1815
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Uchalan Lake and Mogul's battlefield (GM)
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The reason for Ksudiram's reclusive life at Kamarpukur (GM)
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Kshudiram mysteriously obtains a stone image of Raghuvir (GM)
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Kshudiram's dependence on the God despite his poverty [3, 5] (GM)
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The rice field of Lakshmijala (LP 1.021)
I
Kshudiram's exuberant devotion and his vision of Shitala (LP 1.022)
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Chandramani devi, embodiment of love and simplicity (LP 1.022)
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New bilva leaves and Kshudiram's devotion to God (GM)
1821
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Ram Kumar marries (*)
1821
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Katyayani marries (*)
1824
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Kshudiram's pilgrimage to Rameshwar (*)
1826
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Birth of Rameshwar (*)
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Ram Kumar's supernatural power [14 15 16] (GM)
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Kshudiram's pilgrimage to Gaya [19 - 22]. Lord Gadadhar promises to incarnate as his son (GM)
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Scriptural testimony regarding the parent's spiritual experiences during the advent of an avatar [1 2 3] (GM)
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Chandradevi's manifestation of Matri bhava [4 - 6] (GM)
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Chandradevi's divine vision [7-9] (GM)
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Chandradevi's visions during pregnancy [10] (GM)
18 Feb 1836
ME
birth of sri Ramakrishna (GM)
1836
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Gadadhar's Horoscope (GM)
1836
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Gadadhar's name, according to his natal sign (GM)
1836
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Astrological signs at the time of Gadadhar's birth (GM)
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Chandradevi's vision: Gadai looks unusually large (*)
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Ramchand's gift of a cow for Gadai (*)
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Gadai's charm (*)
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Gadai's sweetness (*)
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Dharmadas Laha's help during Gadadhar's rice-feeding ceremony
1839
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Kshudiram's experience regarding Gadai's amazing character; an incident in this respect [9 10] (GM)
1839
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Gadai's friendliness (GM)
1839
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Gadai's courage (GM)
1839
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Gadai's initiation into student life (GM)
1839
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birth of sarvamangala (GM)
1839
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Laha's primary school (GM)
1839
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The progress and range of Gadai's education (GM)
1842
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First ecstasy seeing flock of cranes (*)
1842
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Kshudiram had suffered from dyspepsia and dysentery for sometime and his strong body had weakened (GM)
1842
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Ramchand invited Kshudiram for Durgapuja at his home at Selampur. Kshudiram along with Ram Kumar visited there (GM)
1842
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Upon arriving at Selampur, Kshudiram had another attack of dysentery, his health deteriorated rapidly and he passed away on Vijaya Dashami evening (GM)
1842
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Chandradevi took refugee in Raghuvir and passed her days worshipping him and raising up Gadai then aged seven and Sarvamangala aged five (GM)
1842
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Ram Kumar had to shoulder the entire financial responsibility. He educated Rameshwar in Smriti. His wife helped Chandradevi in household work (GM)
1842
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Gadai didn’t expressed his grief in difference of his mother and outwardly spent days in fun and laughter and spent more time with his mother than before and helped his mother doing household work (GM)
1842
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After father's death Gadai began to wander alone in the cremation ground at Bhuti's Khal and Manik Raja's Amra kanan (GM)
1842
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Resumed his studies but listening to the recital of Puranas, attending religious drama and sculpting clay images of gods and goddesses were his favorite activities (GM)
1842
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Began to frequent the rest house for pilgrims like monks and ascetics. Associated with them and provided small services like collecting fire wood for them etc (GM)
1842
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Monks taught prayers and devotional songs and gave spiritual instructions to him (GM)
1844
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One day Gadai apperead to his mother with his body besmeared with ashes; another day with a mark on forehead. One day he tore his own cloth ionto pieces and made a Kaupin; then wore it like a monk (GM)
1844
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Chandradevi become alarmed and thought that Gadai may follow the monks but was assured by them not to luring her son away with them (GM)
1844
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Second ecstasy. Loses consciousness on the way to worship Vishalakshi at Anur (GM)
1844
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Birth of Girish Ghosh (*)
1845
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Gayavishnu the son of Dharmadas Laha become Gadai's close friend (GM)
1845
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Gadai's Upanayana ceremony. Made Dhani Bhikshamata despite Ram Kumar's opposition (GM)
1845
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Solved a theological dispute in a Pundit's meeting at a shraddha ceremony at Lahababu's house (GM)
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Gadai developed special reverence and devotion for the family deity Raghuvir and now after Upanayan worshipped him daily (GM)
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Gadai's third ecstasy during performing the role of Shiva on Shivratri night (GM)
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From now on while worshipping, meditating etc. Gadai repeatedly experienced ecstasies. As he experienced them again and again, it became natural to him and subject to his own will. As a result he began to understand subtle spiritual matters and realize various aspects of gods and goddesses (GM)
1848
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Gadai observed the cravings for money and worldly enjoyments in learned men and compared them with his father's devotion, renunciation, ethical conduct and righteousness and concluded the uselessness of money making education (GM)
1848
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Attended school regularly for the love of his friends, learned reading and writing in Bengali and melodiously recited Ramayana, Mahabharata and other local puranic tales composed in simple musical verses (GM)
1848
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Copied local stories and musical compositions like Yogodyar pala and Harishchandrer pala (GM)
1848
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Indifferent to arithmetic but advanced till the table of land measurement, addition, simple addition and division (GM)
1848
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Since occasional ecstasies at age 10 were regarded as epilepsy, Gadai was permitted to go to school whenever he wanted to and learn whatever he wanted to. Henceforth his formal education didn’t advanced further (GM)
1 May 1848
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Gadai finished copying his first punthi "Harishchandrer Pala" (ARR)
16 Aug 1848
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Finished copying second punthi "Mahiravaner Pala" (ARR)
1848
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Rameshwar marries (GM)
1848
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Sarvamangala marries (GM)
1849
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Ram Kumar's wife conceives and during pregnancy she grew quarrelsome (GM)
1849
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Rameshwar was incapable to earn sufficiently and Ram Kumar's income too was not increasing thus the growing family become insolvent. (GM)
1849
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Ram Kumar's wife dies giving birth to Akshay (GM)
1849
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After her death, Ram Kumar's income dwindled and family suffered from a shortage of clothes and other everyday necessities to fulfill which he borrowed money and thus dept too increased. (GM)
1849
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To earn more Ram Kumar moved to Calcutta and opened a Tol in Jhamarpukur. (GM)
10 Feb 1849
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Finished writing fourth punthi "Yogodhyar pala" (ARR)
3 Jul 1849
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Finished writing third punthi "Subahur pala" (ARR)
1849
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Unavailable "Ramakrishnayan" (ARR)
1849
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Only 12-13 pages remain "Sri Sri Chandi" (ARR)
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Rameshwar didn't pay much attention to Gadai believing in his innate divinity. Thus since Ram Kumar's departure, Gadai was practically without a guardian and was free to move in what ever direction his divine nature lead him. (GM)
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Gadai observed he craving for money in learned men and also realized that money and enjoyment only create suffering. (GM)
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Spent much his time at home helping his mother with house work. (GM)
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Recited stories of Puranas and sing songs to village women. (GM)
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Village women like Prasannamayi's Balak Bhava towards Gadai and young women's Sakhya Bhava towards him (GM)
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(aged 13/14) Gadai would sometimes put on woman's clothing and jewellary and convincingly perform the role of Radha or Vrinda (GM)
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Durgadas Pyne's wife and daughters regularly invited Gadai to their home and ask him to put on woman's dress and perform a dramatic role. Other women of Vanik Palli too go there and enjoy his performances (GM)
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Gadai dressed as a woman and entered Durgadas Pyne's women's quarters thus crushed his boasting that his womenfolk are never seen by outsiders (GM)
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The women of Sitanath and Vanik palli became very devoted to him and worshipped him as Krishna or Gaurang when he went into ecstasy (GM)
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Ruknini's story about Gadai, "We were 17/18 girls in our family and were all adults. Gadai had played with us since childhood thus we were very close together. When he visited our inner apartment, he would tell us many stories from Puranas and entertain us with jokes. I cant express how happy we were when he was with us" (GM)
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Gadai's well round creativity and affectionate ways bring him close to everyone in the village (GM)
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Joy overflowed whenever he was present during Kirtana or puran path (GM)
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Srinivas Shankhari and others worshipped him as an Avatar from now on (GM)
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His keen insight pierced the facades of hypocrites and cheats. He would sometimes mimic their actions in public and humiliate them (GM)
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By the age of 14 Gadai's devotion increased to such an extent that the thought "God realization is the only aim of my life" began to vaguely appear before him, making the education useless for him (GM)
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Gadai's mind began to paint a bright picture of a monk roaming like a lion but the love towards his family too attracted him. He become more and more dependent on Raghuvir to guide him (GM)
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Gadai's pure heart was filled with the love towards simple villagers and he felt compassion towards them prompting him to help them spiritually (GM)
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Gadai and his friends formed a yatra group and Gadai began to train them. They would slip away from the school and gather at Manik raja's Amra kanan to perform drama (GM)
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Gadai would repeatedly go into ecstasy during performance (GM)
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Painted Sarvamangala happily serving her husband (GM)
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Become expert in making clay images of Gods and Goddesses (GM)
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After quitting school Gadai spent much time in yatra etc and helping his mother and taking care of baby Akshay. Thus the 3 years were spent (GM)
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On his visit to Kamarpukur, Ram Kumar decided to take Gadai with him to Calcutta to help him in his Tol and also to teach him along with his other students (GM)
1850
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Ramkumar opens school in Calcutta (*)
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