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Sri Ramakrishna before meeting Naren (1836 - 1881)
Sri Ramakrishna before meeting Naren (1836 - 1881)
Total Records Found: 35
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Two fields of ideals offered by East and West prior to birth of Thakur. Both ideals necessary for progress of humanity. What is required is cooperation and mutual undersatnding between East and west. (LSV 1.062)
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The world was awaiting for birth of devine incarnation (LSV 1.062)
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A vaishnava saint came to dakshineswar became attached to Ramakrishna and stayed there. (LSV 1.066)
18 Feb 1836
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A birth of a child at Kamarpukur, a village of Bengal. The child was named Gadadhar. (LSV 1.062)
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At kolkatta Gadadhar wanted wisdom and not bread winning education. (LSV 1.063)
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Ramakrishna came to Dakshineswar with his brother Ramkumar who became priest at Kali Temple.Subsequently Ramakrishna was appointed as priest. (LSV 1.063)
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The vision of the Divine Mother became the one passion of Ramakrishna; but he had not, as yet, realized Her. (LSV 1.064)
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One day Ramakrishna seized a sword and determined to end the life. All of a sudden he got a vision of Devine Mother (LSV 1.065)
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Subsequently Ramakrishna was getting contineous visions of Divine Mother. (LSV 1.065)
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Ramakrishna's whole mind and nervous system thus became attuned to the Highest Reality, unable to respond to any worldly stimulus. (LSV 1.066)
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Ramakrishna went to Kamarpukur at instance of his mother. Agreed for proposal for marriage seeing it as a will of Devine Mother. (LSV 1.066)
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But soon Ramakrishna returned to Dakshineswar and was plunged once more into stormy struggles, forgetting his mother, wife and relations. Days, weeks and months passed in this search for Truth through other spiritual paths. (LSV 1.066)
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Ramakrishna accepted a nun as his guru and practised under her guidance the devotional and Tantrika methods of Sadhana (spiritual practices), in which he attained perfection in an incredibly short time. (LSV 1.066)
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A Vaishnava Saint came to Dakshineswar, got attached to Ramakrishna, stayed there. (LSV 1.066)
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Shri Ramakrishna next took up the highest form of Vaishnava Sadhana, the Madhura Bhava, (LSV 1.067)
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Ramakrishna learnt Nirvikalpa Samadhi from Totapuri, a sannyasi of highest vedantic realization. (LSV 1.067)
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Totapuri remained at Dakshineswar for eleven months, imparting his knowledge to this wonderful disciple Ramakrishna. (LSV 1.068)
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Shri Ramakrishna next sought to realize the ideals of religions other than Hinduism. (LSV 1.068)
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On hearing strange stories about Ramkrishna, Saradamani Devi came to Dakshineswar, cordially received. (LSV 1.068)
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Saradamani Devi replies to Ramakrishna that she has come to Dakshineswar to help him in his spiritual path. (LSV 1.068)
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Ramakrishna looks upon Saradamani Devi as a form of blissful devine Mother (LSV 1.069)
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Ramakrishna addressing his own mind about choosing between Saradamani Devi and God. (LSV 1.069)
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Saradamani Devi became Ramakrishna's first disciple. (LSV 1.069)
25 May 1873
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Ramakrishna performed Shodashi pooja to worship Saradamani Devi as a symbol of Devine Mother. (LSV 1.069)
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Ramakrishna realized one more form of Devine Mother, Kali whose enblem is death and destruction. (LSV 1.070)
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Shri Ramakrishna worshipped Kali both as the Mother and as Brahman. (LSV 1.070)
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Ramakrishna, like a child, placed implicit trust in Devine Mother and, as will be seen, followed Her guidance in everything. (LSV 1.071)
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Living in intimate union with the Divine Mother Shri Ramakrishna had a number of intuitive experiences towards the close of his period of spiritual disciplines: some of them concerned himself, while others related to spiritual life in general. (LSV 1.071)
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About himself Ramakrishna came to know that he was an Incarnation of God, a specially commissioned person, whose realizations were for the benefit of others, to usher in a new age of spirituality for mankind. (LSV 1.071)
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Further, that he had always been a Gee soul, and so the aim of Mukti (freedom) had no meaning for him; at the same time he understood that he would not attain final libera¬tion like an ordinary mortal, but would be born again and again to show humanity the way to freedom. (LSV 1.071)
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Lastly, he foresaw the time of his own passing away and spoke of certain signs which would precede it. These signs were in due course seen and their import verified. (LSV 1.071)
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Convictions of Shri Ramakrishna about spiritual matters (LSV 1.071)
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Shri Ramakrishna was eager to disseminate the results of his realizations to all earnest seekers of Truth. (LSV 1.072)
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To the fragrant full-blown lotus of the soul of Ramakrishna many devotees and disciples came to Dakshineswar. (LSV 1.073)
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Narendranath also attracted by shri Ramakrishna's realizations came to Dakshineswar. (LSV 1.073)
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