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Days of ecstacy at Dakshineshwar
Days of ecstacy at Dakshineshwar
Total Records Found: 42
1885
S
To be with Shri Ramakrishna was itself a kind of austerity and spiritual discipline. Only those who have sat at the feet of the Master can know the ocean of sweet intimacy and oneness with him. (LSV 1.131)
1885
S
Naren recalls these days of ecstacy and training of Shri Ramakrishna at Dakshineshwar (LSV 1.131)
1885
S
Naren recalls the problems he was facing in earlier days of meditation. He followed Shri Ramakrishna's advise and derived much beefit from it. (LSV 1.132)
1885
S
Besides meditation and spiritual exercises, Naren and other disciples used to spend a good deal of time there in sheer fun and merry-making. Shri Ramakrishna also join. Naren recalls one incident. (LSV 1.132)
1885
S
Naren was in his element at Dakshineswar. Shri Ramakrishna used to allow Naren to doubt him, to sound him. (LSV 1.133)
1885
S
Only Narendranath, amongst the desciples, understood the greatness of Shri Ramakrishna. (LSV 1.133)
1885
S
It was Naren's power, partly intellectual and partly spiritual, of searching out and arriving at truth, which filled the Shri Ramakrishna with respect for Naren. (LSV 1.134)
1885
S
Shri Ramakrishna said of Naren, "He has eighteen extraordinary powers, one or two of which as sufficient to make a man famous in the world" (LSV 1.134)
1885
S
Wonderful was Shri Ramakrishna's method of teaching. He would seldom enter into the argument of his disciples. With a word, a glance or a song, he would teach, and the teaching was always: "Realization is the only goal. When realization comes into the heart, all arguments cease and divine knowledge shines forth." (LSV 1.134)
1885
I
One day Naren and other disciples were engaged in a heated argument: "Is God Personal or Impersonal? Does God become incarnate or is divine Incarnation a myth?" (LSV 1.135)
1885
I
The Master did not normally interfere, however high the matter discussed.But there were certain occasions when Shri Ramakrishna did intervene. (LSV 1.136)
1885
I
Naren discovered that the silence of insight was Shri Ramakrishna's most eloquent teaching. (LSV 1.136)
1885
I
What were Shri Ramakrishna's answers to questions pertaining to God-vision and methods of realization? How to pray? (LSV 1.136)
1885
S
Shri Ramakrishna used to teach the disciples in a very casual manner. (LSV 1.137)
1885
S
Shri Ramakrishna's manner of teaching charmed Narendranath. (LSV 1.138)
1885
S
Narendranath was unique in the way he was able to arrive at the true spirit of the Master's teachings. (LSV 1.138)
1885
S
Only Naren could guage the meaning of words uttered from Master's inmost conciousness. Later naren explains the meaning to other disciples. (LSV 1.139)
1885
S
Shri Ramakrishna's life and teaching were true to the essence of Hinduism: not to sectarian Hinduism. (LSV 1.140)
1885
S
With the teachings of Shri Ramakrishna, the doubting Naren was passing away; the devoted Naren, the spiritual Naren, was being born-Naren the Hindu and more than Hindu. (LSV 1.140)
1885
S
Naren followed the advice of Shri Ramakrishna of diving deep into the Ocean of God. (LSV 1.141)
1885
I
One night Naren dreamt that Shri Ramakrishna came to him and said, "Come! I will' show you Gopi Radha!" (LSV 1.141)
1885
I
Naren once longed to be lost, forgetful of all outer things, in Bhava (ecstasy) like othe devotees of the Master.But Shri Ramakrishna replied him giving an example of an elephant. (LSV 1.142)
1885
I
Naren had unique experience in a party given by his marry maker friends (LSV 1.142)
1885
S
Naren became conscious of his future greatness. (LSV 1.143)
1885
S
Naren's all round development, physical, intellectual and spiritual, was fostered by Shri Ramakrishna. (LSV 1.143)
1885
S
Naren had vivid personality. He was being viewed differently by different people. (LSV 1.144)
1885
S
Naren was the temperament of a genius. (LSV 1.144)
1885
S
By nature Naren was a philosopher: Shri Ramakrishna made him a devotee also. (LSV 1.145)
1885
S
Shri Ramakrishna perfected Naren's character and moulded him according to the ideal he had in view-the ideal which became incarnate in the Swami Vivekananda. (LSV 1.145)
1885
S
Shri Ramakrishna's love for Naren was wonderful (LSV 1.146)
1885
S
Shri Ramakrishna was much alarmed when Naren's relatives were planning for his marriage. (LSV 1.146)
1885
S
Naren's illustrious future was always present to Shri Ramakrishna's vision. (LSV 1.146)
1885
S
Shri Ramakrishna's teachings to Naren and other disciples (LSV 1.147)
1885
S
Naren became the disciple only when his intellect had been convinced (LSV 1.148)
1885
S
But when conviction had come, and Naren did become the disciple, it was to him irrevocable. (LSV 1.148)
1885
S
Through Naren one is able to enter the group of devotees first at Dakshineswar, later on at Shyampukur and Cossipore, and witness the spiritual experiences and observe the Master's methods of teaching. The training was directed to making the disciples gradually aware that all religions are paths to God and that all are essentially in harmony. (LSV 1.148)
1885
S
Naren's views about Shri Ramakrishna (LSV 1.149)
Apr 1885
S
Shri Ramakrishna suffered from excessive heat in Dakshineswar. (LSV 1.149)
May 1885
S
Shri Ramakrishna's throat problem developed new symtoms. Dr. Rakhal treated him. Shri Ramakrishna was advised not to talk much for some days and not go in to ecstacy often. (LSV 1.150)
May 1885
I
Shri Ramakrishna went to Vaishnava fair at Panihati and spent whole day singing and dancing, often going into Samadhi. This has resulted in to aggravation of the disease. (LSV 1.150)
May 1885
S
Narendra suspected the throat trouble of Shri Ramakrishna might turn into cancer. Shri Ramakrishna readily agreed to moving to Calcutta for systematic treatment. (LSV 1.150)
May 1885
S
Shri Ramakrishna and his disciples left for Kolkatta (LSV 1.151)
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