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Leader
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of his will. A day was fixed in the third week of January. Early in the morning of that day the young men bathed in the Ganga and then assembled in the shrine-room of the Math, where the Master's photograph and relics were being regularly wor¬shipped. Shashi did the worship of the Master as usual, and then the Viraja homa was performed. Narendra asked Kali to chant the Mantras prescribed for the occasion. The brothers offered the oblations one by one to the fire as the Mantras were chanted. At first Narendranath, and then Rakhal, Niranjan, Sharat, Shashi, Sarada and others repeated the Mantras and offered the oblations. Afterwards Kali did the same. Shri Rama¬krishna had already given them ochre cloths at Cossipore, making them monks: this ceremony was the ritual and tradi¬tional confirmation of that. It is probable that it was on this occasion that Baburam also went through the ceremony. Afterwards Narendranath gave to Rakhal, Baburam, Shashi, Sharat, Niranjan, Kali and Sarada the names Swamis Brahmananda, Premananda, Ramakrishnananda, Saradananda, Niranjanananda, Abhedananda, and Trigunatitananda (or Trigunatita).
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the spirit of the preacher would take hold of him. Once, when this mood was on him, he said to a brother-monk who was inveighing against lectures and sermons: "Everyone is preaching; what they do unconsciously I will do consciously. Ay, even if you, my brother-monks, stand in my way, I will go and preach among the Pariahs in the lowest slums. Preaching means ex-pression. Because Trailanga Swami remains silent and never talks, do you think he does not preach? His very silence is a sermon! Even trees and plants are preaching!" And that is what happened later on: Swami Vivekananda preached con¬sciously and with soul-stirring eloquence what the saints had hithorto done in silence. At Baranagore, this work commenced, and his first audience was the small group of monks and devotees there. (LSV)
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